This morning I heard these words spoken out loud.
Not once, but several times.
Some of them said our loud over and over again.
Justice.
Peace.
Joy.
Enough.
A place for all.
Loved…as in I am and you are.
Church (or another place to worship) may not be for everyone.
I know all too well how judgmental and insular and narrow churches can be.
But for me, one of the things I value about the church I attend is the language.
Words I don’t hear anywhere else.
Said out loud.
Words which stand counter to so much of what we hear
In the news.
And, on our social media feeds.
And, in the midst of our daily round.
Words which remind me and challenge me and turn me towards what I desire and hope for.
Not just for myself.
But for us and for all.
Quit Going To Church
For more than 40 years I led Confirmation programs.
I resisted calling them classes.
They were more conversations or explorations.
My goal was less to teach high school students something about the history and doctrine of the Christian church as it was to help them reimagine God and the place of faith in their lives and what it might mean to follow Jesus and not just believe in him.
This past year, through the program ministry of Holmes Camp and Retreat Center, a friend and I led an online Confirmation program both as a response to the Covid pandemic, and as a way to provide a Confirmation experience for youth in smaller congregations. As we wrapped up the program, we invited two other friends – a middle aged white man and a 23 year old African-American woman – to join our conversation and to respond to questions which the group had brainstormed the week before. It was engaging to listen to how both of them talked about the place of faith in their lives and how their understanding of God had changed over time and what it meant for them to follow Jesus. But, it was one of the final comments made by the young woman which most caught my attention. “I also think of church as a verb,” she said. It was a follow up comment to the reflection that one way to think of God is as a verb – what God does – instead of a noun – who God is.
Church as a verb.
I like that.
I have long resisted and backed away from saying something like:
I’m going or we’re going to church.
Saying that too easily relegates church to what we do for an hour or so on Sunday morning.
Instead church should be a verb.
An action.
My action.
Your action.
Our action.
So that anywhere we see or embody compassion or caring or kindness…
Anywhere we see or embody creativity or welcome or a striving for justice…
There is church.
So quit going to church.
Instead, see it and name it and be it and do it.
Dear Church
Dear Church,
Let’s be careful about how we use language.
Because it matters.
And, it makes a difference.
So, this reminder…
We don’t go to church.
We are the church.
We don’t gather to worship.
And, we don’t gather to pray.
We gather for corporate worship.
And corporate prayer.
Both of which are important, but…
We worship,
Or can if we choose,
With each breath we take.
And with each thank you we say.
And with each moment we appreciate beauty or acknowledge grace.
And, we pray with each time our love stretches out to touch another.
And with each hand we extend to help another.
And in each moment we acknowledge that which we know and name as God.
This is a moment to reclaim our understanding of worship.
And to reclaim the power and purpose of our prayers.
And an opportunity for us to say and to model what we believe to be true.
Love,
Me
An Act of Resistance
I went to church today.
As an act of resistance.
Resistance against a perception of Christianity which looks more like a football huddle than an open door. Resistance against an understanding that following Jesus is about me feeling good and getting to heaven rather than a way of life which works to create a world where all have enough and all have a place. Resistance against an ethic which justifies treating others as “less than.”
I went to church today.
As an act of resistance.
To say the way of Jesus does not sound like the Rev. Jeffress or Jerry Falwell, Jr. or Pat Robertson, but sounds more like a child crying for her mother or a mother weeping for her child.
I went to church today.
As an act of resistance.
And was met with the story about the Good Samaritan.
What a joke! For those who heard it when Jesus first told that story there was no such thing as a “good Samaritan.” Said together a “good Samaritan” was the ultimate oxymoron. Yet, here they were and here we are. The stranger…the despised…the hated…turns out to be the one who shows us God’s way is one of compassion and kindness and mercy. With the Bible in one hand and the newspaper in the other, the contrast is hard to miss.
I went to church today.
As an act of resistance.
And we left singing Siyahamba.
We are marching in the light of God.
A song from South Africa
Born out of a fierce hope and sung in the face of the crushing cruelty of apartheid.
Where are lives being crushed today?
I went to church today.
As a deliberate act of resistance.
So This Happened Today
For the first time in more than 40 years
On a Sunday morning
I walked into a church.
Not as a pastor.
Or, as a family member.
Only as a stranger.
Hoping to find a place
And to be treated as a guest.
Wondering what it would be like to be in a different place.
And, to try on a different role.
Sitting among the congregation instead of in front of them.
Learning to worship with them rather than to lead worship for them.
We were greeted with a smile.
And a welcome
As we found our way to our seats.
More towards the back than towards the front.
But the sanctuary was small.
Smaller than any of the sanctuaries where I have served as pastor.
So anywhere we would have sat would have been “near the front.
Tears filled my eyes as I watched the pastor and a child of the congregation come forward at the beginning of service, hand in hand, to light the candles signaling the beginning of the service. Tears filled my eyes again as we sang the opening hymn to the hymn tune HYFYDOL which is the same tune for the hymn Child of Blessing, Child of Promise which is the hymn I sang countless times as we celebrated a baptism. In those moments, there was sadness and hope; a letting go and a taking up.
I admit I held my breath as we walked up the steps to that small church.
Not knowing what we would find
Or more, how I would feel.
But we were met with welcome and grace
And, a reminder that we are called to be God’s people in the world.
The next time will be easier.
Who Do You Think You Are?
In the end, this morning may just be about parsing words.
The musings of someone who, at least in part, uses words to make his living.
Because of that I realize you may walk away shaking your head.
And, wondering what in the world I was talking about.
How is that for an introduction?
Maybe it’s a way to let both of us off the hook.
When I was in elementary school I lived at 222 Third Street. Half a block from the Aspinwall United Presbyterian Church which was located on the corner of Center Ave. and Third Street where my parents were members, and where, eventually, I became a member. What I remember from my growing up there is when I thought about or talked about or heard someone else talk about church, either we were talking about the building or about what happened on Sunday mornings between 9:45 and Noon. I don’t ever remember consciously thinking about or talking about the possibility that church was anything more than that. That church was something which stretched beyond Sunday morning and pushed into the rest of the week. I don’t remember being taught that church was something about who we were and how we were connected to each other and to the larger community around us. Church was a place where we went. My hunch is what was true for me was, and maybe is, true for you as well. And, I am sure it is the public perception when those beyond our doors hear and use the word church.
All this hit home for me a couple of years ago in a staff meeting.
We were sitting around the table in the Conference Room planning and coordinating what was going to be happening on Sunday mornings. We were talking about who and what and when and how when people came to church. That is when it hit me (and this is where I begin to parse words). We were thinking and talking in ways which mirrored and reinforced the perception of church I had growing up which I don’t think works anymore. At least not in the same way it did 50 years ago when everything else except churches were closed on Sunday and when the cultural expectation was, if it was Sunday morning, you were in church.
After that staff meeting, I quit using the word church when I talk about our being here on Sunday mornings. Instead I say we are gathering for or coming to worship. If and when I use the word church I want it to be about who we are and how we live when we walk out these doors and into the rest of the week and not about who we are and what we do for an hour on Sunday morning.
I very much like the language the Session adopted several years ago to describe Bedford Presbyterian Church both for us and for others. You can find it on our website and we should probably use it more often. I added it to our bulletin for this morning.
It reads…
Bedford Presbyterian Church. Progressive. Inclusive.
Then this…
More than just Sundays.
And, as long as I am parsing words, this.
Maybe you have noticed, but maybe not, I don’t even use the word church very often anymore.
For several reasons. Partly because of what I said a moment ago and its association to a building or to Sunday mornings. Partly because of the negative connotations, some deserved; some not, that the word carries in the larger context and culture around us. And, partly in response to the what I perceive to be a growing need among us. Instead of church, I have been using the word community and/or community of faith.
For years, sociologist have been documenting the trend in our country away from a collective accountability and responsibility. Away from an understanding of community and towards individualism. Towards me and mine first.
Indicators of that trend surround us.
The pervasive distrust in institutions.
In the rise of that sense of whatever works for me.
In the isolation and sense of nowhere to turn people feel especially when faced with tragedy or unexpected uncertainty. All of which leaves a gap in our lives and in our social interactions.
For sometime now, I have wondered if who we are as a called people of God, is not to step into that void and to help people make connections with each other. Both inside these walls and in the larger communities around us. To rebuild that sense of community which has been lost in so many other ways. In the words of the prophet Isaiah with which we began our worship:
To be the ones who help restore the streets in which we live.
That rebuilding or building happens in multiple ways.
Worship, yes.
But also all those other activities which connect us to each other and to the communities around us. Everything from choir to quilting to helping families at the food pantry select the food they want and need so they have enough to eat next week.
So, this morning, let me leave you with this question.
Who do you think you are?
As we plunge into the fall with all of its activities and commitments, and as my retirement at the end of October gets closer, this is your question as much as it is mine.
Maybe more your question than mine.
Look around.
How do you see yourselves?
How do you understand who you are?
How do you put words and hopes around who God is calling you to be?
Then, how do you begin to live those words from dreams into reality?
I ask because I believe this is true.
You are called to be…
We are called to be…
The repairer of the breach.
The ones who restore the streets in which we live.
And, in the midst of the chaos and confusion and awfulness and awesomeness of the world around us…
You are called to be God’s chosen generation.
God’s peculiar people.
For the sake of the world God continues to love so very much.
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